Category Archives: WORLD WIDE: Gay around the Globe!

Febe’s “Leather David” Sculptor Mike Caffee at the Powerhouse

Leather David Home and Bath

History in the bars! In 1966, artist Mike Caffee created the iconic “Leather David [that] became one of the best-known symbols of San Francisco leather. [It]  appeared on pins, posters, calendars, and matchbooks…and plaster casts”*

Forty-five years later, Caffee is still on Folsom St., now at the Powerhouse, where he will be presenting a slide-show in conjunction with Forever Folsom, Jose Guevara’s Valentine’s Party at The Powerhouse 1347 Folsom Street San Francisco. 7-10 pm. Sunday, February 13th, 2011. For more, click here.

*Gayle Rubin, excerpted from “The Miracle Mile: South of Market and Gay Male Leather, 1962-1997″ in Reclaiming San Francisco: History, Politics, Culture (City Lights: 1998)

“Forever Folsom” Valentine’s Party at the Powerhouse. Febe’s “Leather David” Artist Mike Caffee in person?! Look-a-like Contest, DJ DAMnation…more!

"Leather David" Original Febe's Statue by Mike Caffee

Friend of this site Jose Guevara is hosting a Valentine’s Party. Guevara curates community history. He also tends bar at the Powerhouse, using the venue as his office and gallery. With a background in conceptual and performance art, he has created a game based on SOMA (South of Market) community history: The South of the Slot Map Project.

Find out more and meet the charming and handsome Mr. Guevara this Sunday: with DJ DAMnation, kinky fun & games, Leather David Look-a-like Contest, South of the Slot Map Project, OFF RAMP Mini-store, free SOMA SAFE whistles and more!

7-10 pm. Sunday, February 13th. At The Powerhouse 1347 Folsom Street San Francisco

A well-sourced rumor has it that Mike Caffee, the artist who created the iconic “Leather David” for Febe’s on Folsom, will be in attendance, and will be a judge of the contest. Art, History, Leather and Erotica in one…substantial package. Yum. Come dressed as “Leather David” or just put on your boots and everyday leathers and come out – for the crowd, the history, the men, the music and the atmosphere.

A bit from historian Gayle Rubin on the background of the famous icon and the not-so-very-famous artist behind it:

“Mike Caffee worked in and did graphic design for many leather businesses. In 1966, he designed the logo for Febe’s and created a statue that came to symbolize the bar.

He modified a small plaster reproduction of Michelangelo’s David, making him into a classic 1960s gay biker: “I broke off the raised left arm and lowered it so his thumb could go in his pants pocket, giving him cruiser body language. The biker uniform was constructed of layers of wet plaster. . . . The folds and details of the clothing were carved, undercutting deeply so that the jacket would hang away from his body, exposing his well-developed chest. The pants were button Levis, worn over the boots, and he sported a bulging crotch you couldn’t miss. . . . Finally I carved a chain and bike run buttons on his [Harley] cap.” (Caffee 1997)

This leather David became one of the best-known symbols of San Francisco leather. The image of the Febe’s David appeared on pins, posters, calendars, and matchbooks. It was known and disseminated around the world. The statue itself was reproduced in several formats. Two-foot-tall plaster casts were made and sold by the hundreds. One of the plaster statues currently resides in a leather bar in Boston, having been transported across the country on the back of a motorcycle. Another leather David graces a leather bar in Melbourne, Australia. One is in a case on the wall of the Paradise Lounge, a rock-and-roll bar that opened on the site once occupied by Febe’s.”

–Gayle Rubin, excerpted from “The Miracle Mile: South of Market and Gay Male Leather, 1962-1997” in Reclaiming San Francisco: History, Politics, Culture (City Lights: 1998)

Styles of Masculinity in early 20th Century Photography…Sights Seen in Old Snap Shots

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Plucked from a California photo box in a Sonoma County Antique Mall: boxers, cowboys, dads, dandies, hunters, footballers, motorists, photographers, sailors, soldiers, sons, students, swimmers, tough guys, workers, writers and other interesting men and boys. Vernacular snap-shots from the first half of the twentieth century.

Gung Hay Fat Choy! Another Happy New Year of the Manga Rabbit

Gung Hay Fat Choy!

Better the carrot than the stick. OTOH, the stick can be a good thing, too! For more happy new year of the sexy rabbits: here, here and here.

Just another Homotexual Sunday: Pictures for Gay Word Nerds.

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Words Seen! Like these? More here. For real concrete poetry, try this.

Serving, Protecting and Looking Back: San Francisco City Cop Seen

This guy was cruising the Mission district, looking for trouble when he looked into the eye of the camera. No flesh eye contact here ever, but the gaze persists. I see you seeing me seeing you. Do you see? An arresting stare that begins, and ends…right there.

More Gai Comi. Bear and Rabbit. Happy Manga Bara Bunny New Year!

Bara Bunny

Big Black Bara has his way with scared little white whabbit. Japan and China meet, and not for the first time. Italy watches, takes notes. America looks on. Happy New Year 4079…or 2011. Depending.

Death of a Ugandan Activist: Mourning, Reactions, and Action


News of the murder of David Kato, a prominent Ugandan gay activist who was outed in a Ugandan newspaper last year, has been spreading rapidly across the internet. (Previous Gay Highwaymen post here.) Many Western news sources have picked up the story (New York Times: Ugandan Who Spoke Up for Gays Is Beaten to Death”), which prompts me to have several thoughts:

This is terrible news – but at the same time, it isn’t news at all. From the LGBT activists I know around the world, I receive news of brutal murders of LGBT people all the time. Jamaica. Turkey. Uganda. I’m glad that David Kato’s tragic death is receiving the media coverage it deserves, but I’m surprised how many people seem surprised to hear that queer people are being murdered. An old activist slogan applies well in this case: “If you’re not outraged, you’re not paying attention.”

As this story is discussed in the West, I hope that we can avoid some of the negative clichés that one hears far too often about LGBT rights and Africa. When news of Uganda’s “Kill the Gays” bill hit the international airwaves last year, many Westerners condemned Ugandans (and Africans in general) as uncivilized and ignorant for considering this bill. But in doing so, they missed a crucial fact: much of the homophobia that produced this bill was imported to Uganda from the West. I don’t want to romanticize the past, but historical evidence suggests that homosexuality was tolerated much more in some pre-Christian African societies, than it is today. The missionaries who brought evangelical Christianity to Uganda also brought homophobia.

It’s a great irony: These conservative, virulently homophobic strains of Christianity that are repugnant to the majority of people in the countries that brought them to Uganda (and other African countries), are practiced enthusiastically in Africa. But how can Europeans and North Americans condemn Africans for these beliefs, and forget that the source (and, arguably, at least some of the responsibility) lies with their own countrymen?

I have received over 40 press releases from LGBT organizations around the world about David Kato’s death. Brazil. Kenya. Germany. Chile. England. Nigeria. Spain. United States. The outpouring of grief is overwhelming. David Kato’s work and his courage touched so many people. The world has lost a truly remarkable person, and extraordinarily brave activist.

Amidst the tears, I am glad to see that many of these groups are making the connections between anti-gay evangelical groups in the U.S. and the hostile climate in Uganda.Sharon Groves of the Human Rights Campaign in Washington, D.C., wrote:

“Since at least 2009, radical U.S. Christian missionaries have added anti-gay conferences and workshops in Uganda to their anti-gay efforts in the U.S. – and now they’re beginning to ordain ministers and build churches across East Africa focused almost entirely on preaching against homosexuality.
These American extremists didn’t call for David’s death. But they created a climate of hate that breeds violence – and they must stop and acknowledge they were wrong.”

SoulForce of Abilene, Texas, concurs:

“[W]e call upon our colleagues in ministry who have contributed to the rise of homophobia in Uganda and around the world to repent of the kind of preaching and public pronouncement that vilify homosexuality as a sin and that purport to offer “cures” for sexual orientation.”

GetEQUAL DC has planned a “Breakfast Without Bigotry” to protest and expose the anti-LGBT group behind the National Prayer Breakfast in Washington, D.C.:

“Join LGBTQ folks, people of good will and our religious leaders outside the National Prayer Breakfast as we expose “The Family” — the secretive group hosting it — and their dangerous, gay-hating programs in Uganda, the United States, and elsewhere, made possible by events such as this.”

The HRC has identified Scott Lively, Lou Engle, and Carl Ellis Jenkins, as 3 U.S.-based evangelists who are “stirring up hostility” toward LGBT people in Uganda.
If you wish to sign the HRC’s petition to urging these three to “Stop Exporting Hate,” you may find it at this link.

Aidan Dunn
re-posted from http://aidanabroad.wordpress.com/2011/01/30/death-of-a-ugandan-activist-mourning-reactions-and-action/

Gung Hay Fat Choy! Happy New Year of the Bara Rabbit.

Year of the Rabbit

Happy New Year 4079! Rabbits signify virility in many Asian cultures because of their notorious propensity to breed. Vigor! Ardor! Potency! That’s about what “Dead Rabbits” meant in 19th c. NYC. Not such a strange name for a street gang after all. It would translate to “straight-up fucker” in today’s lexicon. I am DEAD serious.

Kids these Days! San Francisco’s Mission High School’s Out Gay Wrestler Jaime Loo

Mission High School's Jaime Loo. Via BAR

Jaime Loo attends Mission High School in San Francisco where he is captain of the wrestling team. He is also gay. Loo, 17, a transplant from Panama, has found a supportive environment in his new country, at his school and on his team. He credits his involvement in wrestling for giving him the strength to be himself. He says: “Wrestling has played a big role in my life…it gave me self-confidence. It made me more responsible for myself and for my body. The confidence level on how possible everything is has changed me.” Read sports writer Roger Brigham’s column on Loo in this week’s Bay Area Reporter.